The Bible and Me Part VII - The Supernatural

[I've struggled for a long time with my relationship with the Bible. It has been a rich source of insight and spiritual nourishment to me, but also at times, a source of deep doubt and confusion. My intention in this series is to share a little of how that relationship has developed over time. If you're a Christian and you're trying to work out your own approach to the Bible then it won't give you all the answers, but it may give you some questions and insights that could help you along the way. If you're not a believer, but you're interested in the Christian faith - or in Christians in particular - then it may give you a little insight into how some of us tick!]

[The Bible and Me Part I - Beginning to Question]
[The Bible and Me Part II - Creation]
[The Bible and Me Part III - Inerrancy]
[The Bible and Me Part IV - Scripture vs Tradition]
[The Bible and Me Part V - Job]
[The Bible and Me Part VI - The Difficult Bits]

So far in this series, I've taken what many hard-line evangelicals might see as a rather "liberal" approach to the Biblical text. I've pointed out that some parts of it - e.g. the creation narratives and the book of Job - don't appear to me to be intended as literal historical accounts. I've also suggested that even some of the parts that are written in a more "factual" style, may not be entirely and perfectly historically accurate.

For many who take such an analytical approach to the Bible, it often seems that the next logical progression is to doubt anything in it that smacks of the supernatural. In the modern western world we have little time for alleged phenomena that seem to defy scientific analysis and explanation. If it can't be explained scientifically then it can't really have happened - or at least, not quite the way it was recorded to have happened anyway.

In my view though, if you're going to try and strip out all the miracles from the Bible just because you find them hard to believe, then you might as well just go the whole hog and strip God out as well! Apart from the very existence of an omnipotent deity, the miraculous is right at the heart of the Christian faith, which includes two essential truths that are impossible to believe if you're not willing to believe in the supernatural:

1. That in some mystical way that no theologian ever seems to have completely got their head round, Jesus was "the Son of God" - i.e. He was God and came from God at one and the same time - He wasn't just an ordinary man.


2. That on the third day after He was crucified, Jesus miraculously rose again from the grave!

These truths are what make the Christian faith unique, and are at the heart of the power that it has to change people's lives and to turn this world upside down. These truths tell us:

1. That God is interested in us and our world.


2. That God is humble: He was happy to be treated as one of us, with no special airs or graces. In fact, more than that, He was willing to be mocked, ridiculed, persecuted and - ultimately - even tortured and executed by those He created.


3. That God cares - deeply and intensely - about His creation, hence His willingness to go through all of that in order to make a way for us to be reconciled to Him.


4. That death is not the final word. Jesus did something crazy - stupid even - He met violence and power with ... love and self-sacrifice! He taught His followers to love your neighbour and turn the other cheek and set the ultimate example in doing so Himself, and the result was ... death and defeat!! D'oh!!! But no! Just when they thought it was all over, on the third day Jesus appeared to His followers, risen from the dead, and a rag-tag bunch of defeated and disillusioned disciples were transformed into the most powerful evangelistic movement the world has ever seen: one which thrived under intense persecution as it followed Jesus' example, spread throughout the world, and 2,000 years later - in various forms (some more compromised than others!) - is still going strong today!

To deny the Resurrection or the Deity of Christ is to rip out the very heart of the Christian faith and to destroy the reason for the hope that we profess, and yet you can't believe in either of these things without also believing in the miraculous.

Apart from this, the miraculous was at the very heart of Jesus' life and ministry on earth. His miracles were often referred to as "signs", which is what they were; of who he was and what he had come to do. The miracles indicated that God and His kingdom - which Jesus, the "Messiah" had come to inaugurate - were breaking into the world in a real and tangible way; that God had literally come to dwell among His people. Some of the miracles were about healing and setting people free from physical and spiritual bondage. Others were about God's abundant and miraculous provision. Still others - seen only by Jesus' closest followers to whom He was ready to fully reveal Himself - spoke directly of His power and His Lordship, even over nature itself.

The myriad miracles in the gospels make up such a large, central and inseparable part of the accounts, that it isn't possible to strip them all out without emptying the gospels of most of their content, or radically altering the character, and massively reducing the potency of the Jesus who we Christians profess.

The miracles say that God is involved, God can be involved, and He's able to be involved in your life in a real and tangible way. And if you're willing to lift your eyes just a little higher - above what you think is possible and what you are able to explain, then you might just be surprised to discover that the God of miracles can still show Himself to you today...!

[The Bible and Me Part VIII - Noah and the Flood]

The Bible and Me Part VI - The Difficult Bits

[I've struggled for a long time with my relationship with the Bible. It has been a rich source of insight and spiritual nourishment to me, but also at times, a source of deep doubt and confusion. My intention in this series is to share a little of how that relationship has developed over time. If you're a Christian and you're trying to work out your own approach to the Bible then it won't give you all the answers, but it may give you some questions and insights that could help you along the way. If you're not a believer, but you're interested in the Christian faith - or in Christians in particular - then it may give you a little insight into how some of us tick!]

[The Bible and Me Part I - Beginning to Question]
[The Bible and Me Part II - Creation]
[The Bible and Me Part III - Inerrancy]
[The Bible and Me Part IV - Scripture vs Tradition]
[The Bible and Me Part V - Job]

I've tried to make clear in my previous posts that I don't believe the Bible is inerrant, but I also do believe that it's extremely important to the Christian faith. Without it of course, there's a very good chance the Christian faith would not even exist.

I also don't believe that the Bible has the ultimate authority over our (Christian) lives. I believe that Christians are called to submit to God, not to a collection of ancient manuscripts! Having said that though, discerning God's will is often not straightforward and if we're serious about doing so then we need to take advantage of every means we can. This includes keeping our hearts open to God, being willing to hear things from Him that we don't like, listening to one another, and especially paying very close attention to those who have gone before. The four gospel books in the New Testament give us the best insight we have into the life and teachings of Jesus - the author and finisher of our faith - and the rest of the New Testament records the deeds and teachings of those who knew Jesus and/or carried his message in the early days. These people are more qualified than any of us to speak for him, and we have to take extremely seriously anything they have to say. In addition, Jesus himself and his early followers held the Old Testament in extremely high regard and understood Jesus' life and teachings in the context of, and as a fulfilment of, the story that it contains. As Jesus' followers then, we are compelled to do the same.

So as a believer in Jesus, I still feel it is necessary to hold a very high view of scripture, in spite of the caveats that I've just mentioned. This is not always straightforward though, and at times I have found it to be a considerable source of personal tension.

There's lots of great stuff in the Bible that I don't have any fundamental problems with - even though some of it is personally very challenging. The bits I particularly do have a problem with though, are the bits that seem to present God's character in an unpleasant light. For example, compare this:

God is love, and the one who abides in love abides in God, and God abides in him.
    - 1 John chapter 4 verse 16 - in the New Testament

with this:

When you approach a city to fight against it, you shall offer it terms of peace. If it agrees to make peace with you and opens to you, then all the people who are found in it shall become your forced labor and shall serve you. However, if it does not make peace with you, but makes war against you, then you shall besiege it. When the Lord your God gives it into your hand, you shall strike all the men in it with the edge of the sword. Only the women and the children and the animals and all that is in the city, all its spoil, you shall take as booty for yourself; and you shall use the spoil of your enemies which the Lord your God has given you.
    - Deutoronomy chapter 20 verses 10-14 - in the Old Testament

Where do you start with this passage? Forced labor!? Killing every man in the city!? Treating (now bereaved) women and children as your "booty"!? This sounds more like something I would expect to hear from ISIS than from "God is love"!

Well the "good news", first of all, is that these are instructions given to a particular group of people - the Israelites - under a particular set of circumstances in a particular place and time. These are not general instructions for Christians regarding how they ought to behave! Violent behaviour by believers towards others is not endorsed in the gospels or anywhere else in the New Testament. Instead, Jesus' teaching on violence generally involves phrases like "love your enememies", "pray for those who persecute you" and "turn the other cheek". (That's not to say that God doesn't occasionally come across as angry and vengeful, even in the New Testament, but perhaps that's a topic for another post!)

Christians today do not generally use passages like the one above as justification for killing people. This is not how Jesus operated and it's certainly not how his early followers operated either. But for me, that isn't the problem. The problem is - what do passages like this say about the God who I love and worship? And can I (or even should I?) love, trust, and worship a God like this? This has been a big problem for me. I have only ever experienced God as loving and compassionate. There are plenty of things in the world that are genuinely worth getting angry about and I have no doubt that God gets angry about some of them, but I still expect him to behave with wisdom and justice. I don't see very much of this in passages like the one above. If that passage really is telling the truth about God, then I don't know this God as well as I thought I did - and all of a sudden I feel a lot less sure if I really can trust Him or feel safe with Him!

I can understand why the Israelites might have behaved like this. I can see how for them, this might've been a normal way to do things - it probably was for most of the other nations around them at the time. I can see a lot in the Old Testament that is very positive and that seems to cut across many of the more negative cultural norms of the period. I can understand God patiently working with people who thought like this and behaved like this and gradually drawing them closer to Himself. I can understand God working through the cultural norms of the time in order to achieve a longer term objective that culminated in the life and teachings of Jesus and His self-giving death on the cross. I cannot understand though, God directly commanding the Israelites - or anybody - to do stuff like the above to anybody else!

God is God. He is in charge of life and death and He - and He alone - has the ultimate right to execute judgement on anyone. He is also the only one who is in a position to do so with perfect justice - being totally impartial and in complete possession of all the facts. But I can't understand - or accept - Him directly carrying out this kind of justice - if that's even what this is - through imperfect human agents. Those who try to defend passages like the above often point out some of the terrible and barbaric practices that many of the nations surrounding Israel were involved in at that time, implying that they were in fact only getting what they deserved. Even if this is true and God had simply decided that enough was enough, how could He use His own people - who He says He loves - to do such a terrible thing? Nobody can treat others in such an appalling fashion without having their own humanity deeply scarred by the experience!

I did notice one new thing about this passage when re-reading it yesterday, which is that it is Moses, rather than God Himself, who is giving the Israelites these instructions. This gives me a little hope that perhaps the passage reflects Moses' world view a little more than it does God's! There are other places though, where it is recorded that God Himself gave fairly similar instructions, albeit - inevitably - through one of His other mouth pieces. Moses himself is generally considered to be the greatest of the Jewish prophets who walked extremely closely with God, and seems to often be assumed to be speaking on God's behalf. Maybe though, that assumption doesn't always hold true? Maybe God left Moses quite a large amount of room to interpret what He wanted, within the parameters of what Moses considered to be normal at the time...?

I realise at this point though, that I am stretching the text in an attempt to interpret it in the way that I would like it to read. And so I am still left with a difficult problem - which is that the God of the Old Testament does not seem to me to consistently be a God of love. There is a lot of love in the Old Testament and much of it comes from God, but there is also too much there for my liking that looks very suspiciously like its opposite and as yet I am unable to fully reconcile this.

For myself, I am persuaded that God is a God of love. Ultimately, only love can make sense of the world and of life. If God is arbitrary and capricious, then where do all my high ideals come from? Why do I even have a concept of love and morality? If it's all some big cosmic joke, then it isn't very funny and ultimately God isn't laughing either - if that's the best He can do then it's no more satisfying for Him than for anyone else! If there is no God then it's all ultimately meaningless, and enlightened self-interest, rather than self-giving compassion, is the best of the available bad set of options! But if God is real and Jesus is His best representation, then - in spite of all the mess and the pain - life is ultimately good and is deeply, deeply worth suffering and sacrificing for!

So I still have a mismatch between the God I see revealed in Jesus and the God of the Old Testament. The best I can do is to suggest that the Old Testament authors recorded things according to their best understanding at the time, and that God worked in them and through them - just as He does with us - in spite of all of that. But that doesn't dot all of the i's, and it doesn't cross all of the t's, and it still seems to leave rather a lot of open questions...!

[The Bible and Me Part VII - The Supernatural]
[The Bible and Me Part VIII - Noah and the Flood]

The Bible and Me Part V - Job

[I've struggled for a long time with my relationship with the Bible. It has been a rich source of insight and spiritual nourishment to me, but also at times, a source of deep doubt and confusion. My intention in this series is to share a little of how that relationship has developed over time. If you're a Christian and you're trying to work out your own approach to the Bible then it won't give you all the answers, but it may give you some questions and insights that could help you along the way. If you're not a believer, but you're interested in the Christian faith - or in Christians in particular - then it may give you a little insight into how some of us tick!]

[The Bible and Me Part I - Beginning to Question]
[The Bible and Me Part II - Creation]
[The Bible and Me Part III - Inerrancy]
[The Bible and Me Part IV - Scripture vs Tradition]

After concluding that the creation stories at the beginning of the Bible probably weren't meant to be taken entirely literally (see Part I and Part II of this series), the next bit of the Bible I started to wonder about (although not until some time later) was the book of Job (pronounced Joeb).

Job is the story of a man who has everything, but then loses it all - his possessions, his family and his health - almost overnight. He ends up sitting on an ash heap, covered in sores and scraping himself with bits of broken pottery. Job is portrayed as a good man: he is kind and generous and has always looked out for those who are less fortunate than himself. The book mostly consists of the dialog between Job and his friends as they try to make sense of what has happened to him - or more specifically, as his "friends" try to blame him for it and work out what he's done wrong to deserve it, while Job defends himself, protests his innocence and blames God for his condition. It's a wonderful book, which tries to address the perplexing question of why - if God is just - bad things still seem to happen, often arbitrarily, to good people.

From a historical point of view though, there were 2 things in particular that puzzled me about this book:

First of all, the first part of the story contains a couple of discussions which take place in heaven between God and Satan. I'd often wondered how these discussions had come to be recorded! Obviously there were no people in heaven to hear what had taken place, so the only alternative - if it was historically true - was that God must have directly revealed this conversation to somebody afterwards.

The second thing that puzzled me about this book was ... most of the rest of the book! Specifically - as I mentioned just now - the book consists almost entirely of the dialog between Job and his friends. It is poetic, philosophical, rich, deep, ... and very long! Somebody had to have had a very good memory to have written it all down perfectly afterwards! Not impossible of course - within reason anyway - but it did make me wonder...

Once I became curious enough about this to do a bit more research, I discovered something else about the book that I hadn't noticed before - notably that it contains no indication of when these events are meant to have taken place. It simply starts with "In the land of Uz there lived a man whose name was Job". Now, Uz was a real place, so you could argue that it has some historical context, but apart from that it is starting to sound rather a lot like, "Once upon a time"! When you also consider the structure and content of the rest of the book - which as I've said is nearly all poetic dialog between Job and his friends - it actually starts to look (to my mind anyway) a lot more like the script for a play, then like a proper historical account.

Other than my own uneducated observations, I have no particular reason to believe that Job is meant to be a play - if people even wrote scripts for plays back then - but no particular reason to believe that its contents are entirely historical either, and the evidence I've just discussed seems to suggest the contrary (and a great many Biblical scholars seem to agree). Job belongs firmly within the "wisdom" tradition of the Old Testament, along with Psalms, Proverbs and Ecclesiastes. It has obviously been very carefully constructed and has been written primarily for philosophical, rather than historical purposes. Whether or not Job was a real person, and to what extent the story reflects the actual events of his life, we will probably never know, but this is very much secondary to the main purpose of this book, which is to wrestle with the deep questions of life and meaning in what sometimes appears to be a very chaotic and uncaring world.

[The Bible and Me Part VI - The Difficult Bits]
[The Bible and Me Part VII - The Supernatural]
[The Bible and Me Part VIII - Noah and the Flood]

The Bible and Me Part IV - Scripture vs Tradition

[I've struggled for a long time with my relationship with the Bible. It has been a rich source of insight and spiritual nourishment to me, but also at times, a source of deep doubt and confusion. My intention in this series is to share a little of how that relationship has developed over time. If you're a Christian and you're trying to work out your own approach to the Bible then it won't give you all the answers, but it may give you some questions and insights that could help you along the way. If you're not a believer, but you're interested in the Christian faith - or in Christians in particular - then it may give you a little insight into how some of us tick!]

[The Bible and Me Part I - Beginning to Question]
[The Bible and Me Part II - Creation]
[The Bible and Me Part III - Inerrancy]

As I've discussed in my previous posts in this series, evangelical Christians tend to have a very high view of scripture, often including the idea that it is inerrant - i.e. free from even the tiniest mistake or untruth. This perspective was quite a big part of my evangelical upbringing, but it wasn't until some time later that I started to wonder where this belief had come from. The Bible doesn't make this claim about itself, and in any case it wouldn't be able to because - as I pointed out in my previous post - the Bible isn't a single book; it's a library of many different books, the full list of which wasn't agreed until a long time after they were written. The authors of most of them were not even aware that all of the others existed! So if the Bible doesn't teach inerrancy, then where does this belief come from? To answer that question, we need to go back about 500 years to the 16th century Protestant Reformation. Here is a very brief overview of those events:

At that time there was basically only one church - The Roman Catholic Church - in Western Europe, but it had become apparent to many of its members that in many ways it had become very corrupt. The reformers wanted to challenge this and to change the church from within, but the church basically decided that it didn't want to be de-corrupted, thankyou very much, so it kicked them all out. And so, the Protestant church was born! This took different forms in different parts of Europe and produced - among others - Lutherans, Calvinists, Anabaptists and - for fairly strange and dubious personal/political reasons - the Church of England in the UK. Over the centuries, many more denominations have spun off from these original roots, including all of those that we would now generally bracket under the term "evangelical" (for a pretty good definition of the word "evangelical", see here).

Prior to the Reformation, authority/legitimacy in the church had basically derived from 3 sources: the Bible, church tradition (i.e. the accumulated wisdom/teachings of the church) and the church hierarchy, in particular the Pope, who the church believed was the spiritual successor to the apostle Peter (Peter was the first leading elder in the early church, who had been effectively entrusted with this responsibility by Jesus himself). But since the reformers had now been cut off from "the church", this left them with a bit of a problem: they could no longer appeal to the church hierarchy (which they didn't trust anyway), and some of the church's teachings seemed to have diverged a long way from, and in places to be very much at odds with, what the Bible taught. At least partly (and perhaps mostly) in reaction to this, the reformers developed the doctrine of "Sola Scriptura", which states that the Bible alone is the supreme authority in all matters of Christian doctrine and practice. This became one of the founding principles of the early reformation movement, from which all forms of evangelical Christianity are ultimately derived.

Sola Scriptura does not automatically imply inerrancy - the doctrine of inerrancy was developed and formalised at a much later date - but it's easy to see the appeal - perhaps even the necessity - of inerrancy, once the Bible has been elevated to such a lofty place. There are a couple of problems with this though:

Firstly - as I mentioned at the beginning of this post - the doctrine of inerrancy is itself extra-Biblical, and so fails the Sola Scriptura test! There are certainly passages in the Bible that refer to "scripture" (meaning The Old Testament or parts thereof, as the New Testament was not compiled until much later) in glowing terms, but no claims anywhere within the Bible itself that it or any of its constituent parts are completely error free.

Secondly though, and perhaps even more importantly, Sola Scriptura fails its own test! It is itself a doctrine about how the Bible should be used, which originates in church tradition (albeit Protestant, rather than Catholic), and is not found anywhere in the Bible!

To add to this, there is the problem of the Biblical canon - i.e. the accepted list of books that make up the Christian Bible. Based on my somewhat limited knowledge, there seem to me to have been some very sensible rational and historical reasons why some books have ended up being included and others excluded, but the fact remains that the canon has been chosen by the church! So the Biblical canon, which Protestants - and particularly evangelicals - seek to elevate above church tradition, is itself a product of that tradition! If you want to go a step further, it wouldn't be unreasonable to make the point that the entire contents of the Bible are themselves a part of Christian and Jewish tradition, to which those traditions have decided to assign a special significance! To further compound matters, there are 66 books in the Protestant Bible, 73 in the Catholic Bible, 76 in the Eastern Orthodox Bible, and 81 in the Ethiopian Orthodox Bible - so all of those traditions have come to their own conclusions about which books "the Bible" ought to consist of! Martin Luther - who is widely acknowledged to have started the Protestant Reformation, and who was one of the leading proponents of Sola Scriptura - wanted to drop the book of Revelation from the list (but was unsuccessful in doing so) because he didn't believe it was inspired by God!

So if the doctrines of Sola Scriptura and Biblical inerrancy, and even - at least to an extent - the Bible itself, are no more than a product of historical circumstance and (varying) church tradition, where does all that leave us in our attitude towards the Bible? What principles should we apply when deciding how to use it and how much weight to give to it?

Well, first and foremost, Christians are followers of Christ. If we can't take Jesus' teaching seriously and at least try to do what he says, then we cannot in all honesty carry that label. The best approximation we have of his teaching is in the 4 gospel books which are contained in the New Testament. The rest of the New Testament consists mostly of the deeds and letters of his early followers as they both lived out Jesus' teaching, and further developed it in the light of his death and resurrection, under the power and influence of the Holy Spirit. Without them - and obviously without Jesus - there would be no Christian faith and no church, and their accomplishments - if we choose to take them seriously - are a powerful testimony to the Spirit of God at work in their lives. With all this in mind we cannot help but hold in very high regard the writings that they have left behind.

Secondly - as I mentioned in my previous post - both Jesus himself and his early followers held the Old Testament in extremely high regard, and interpreted Jesus' life and mission in the context of the over-arching story that it contains. In which case - as Jesus' followers - we are also compelled to do the same.

Thirdly, we could take some advice from one of the passages in the Bible that is often quoted in support of the doctrine of inerrancy. This is found in the New Testament book of 2 Timothy, which is a letter written by the apostle Paul to the early church leader of that name:

"... from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work." - 2 Timothy 3:15-17

This is undoubtedly very good advice! Just in case we should be tempted to read too much into it though, there are a few things we should take note of: First of all, Paul says that scripture is "God-breathed", but he doesn't clarify what he means by this. He doesn't say it is God-dictated, and he doesn't say it is error free, but certainly we should expect to find and encounter God through its pages. Secondly, he is not trying to make a definitive doctrinal statement here; he is giving Timothy some practical advice about the importance and usefulness of scripture in his day to day life and ministry. Thirdly, when Paul says "All Scripture", he is referring to the Jewish scriptures which Christians now refer to as The Old Testament (since the New Testament didn't exist at this point), although given the comments I've already made about the New Testament it doesn't seem unreasonable to extend the principle. Fourthly, the Old Testament Paul is referring to is probably not quite the same one we have today. Paul and Timothy were from outside of Israel and would probably have been most familiar with the popular Greek translation of the Jewish scriptures known as the Septuagint (which the New Testament often quotes from). This contains several books which are not in the Protestant Bible, but are included in the Catholic and Orthodox Bibles. So if we're going to claim inerrancy on the basis of this passage, then we probably also need to claim it for several books that we've subsequently decided to leave out!

Finally, it was noted in a comment on my previous post that the Holy Spirit has a very important part to play in all of this. This is probably the most important, and perhaps the least tangible factor in properly understanding and applying scripture, and of course in knowing God and living out the Christian faith. In the end Christianity is about a relationship with God, made possible by Jesus, and facilitated by the Holy Spirit. It is the Holy Spirit who leads us into truth and who teaches us - through scripture and in many other ways besides. But this is something that I do not think I can fully explain, and which I suspect can only fully make sense to those who have experienced the leading and prompting of the Holy Spirit for themselves.

[The Bible and Me Part V - Job]
[The Bible and Me Part VI - The Difficult Bits]
[The Bible and Me Part VII - The Supernatural]
[The Bible and Me Part VIII - Noah and the Flood]